As we darkened the doors at the Schiller Park Rec Center for Sunday worship, twenty minutes late and fighting a collective bad attitude, Janelle, Anabelle and I were greeted by the familiar words of an old carol that at the time seemed more fit to mock us than to draw us to worship.
Thankfully, that song didn't include the first-hand account of a fictitious gift-less child percussionist, nor did it make mention of another child whose lack of financial planning and hazy idea of the resurrection had left him just shy of the price tag for a new pair of kicks to get for his fading mother.
No flame-bearing request was made of a mysteriously unknown French maiden, and Thistle Hair the Christmas Bear was mercifully left unmentioned in the Alabama backwoods.
But it was something entirely un-mockworthy in the song we were singing that really rubbed me the wrong way, as we sang out the words: O come, all ye faithful, joyful and triumphant! O come ye, o come ye, to Bethlehem!
If you don't catch where I'm going with this yet, let me clue you in: When you're so hopelessly late for church that you have to put a Sunday morning spat on the back-burner, the last three words that come to mind when you take stock of yourself are, in no particular order: faithful, joyful, triumphant.
Taken at face value, it's almost as if we, the meager-faithed strugglers and stragglers, were being asked to sing a summons to another kind of person: you know, the faithful, joyful and triumphant. It seems like it'd be hypocritical at best, and self-cruelty at worst, to join in a happy chorus seemingly meant for other people--happier people--and yet, I'm never one to leave a carol un-sung.
So, what do we do with those words? Faithful. Joyful. Triumphant.
It seems like we'd be braggarts to call ourselves any of those three words when we're feeling our best, performing at top-notch spirituality and springing out of bed before the rooster crows to cry aloud with David, "I was glad when they said to me, 'Let us go up to the house of the Lord'!"
But these words seem even more out of place on a day like this Sunday. Would joining in the happy chorus just be lip-flapping hypocrisy? Maybe.
The more I've thought about it this week, though, the more I'm convinced that what my heart needed--and needs at this very moment--is a stout reminder that as I stand and trust in the Jesus I'm summoning myself to adore, I claim His faithfulness, His joy, His victorious triumph.
You see, Christmas isn't a time where we celebrate our own faithfulness, joy and victory, mainly because there is no such thing.
Apart from Christ, we're separated from God, alienated from His presence, strangers to the covenants of His promise, hopeless, godless, powerless rebels who have taken up arms against the King of Heaven, the same King who created us in His glorious image and for His glorious name.
Apart from Christ I have no faithfulness, no cause for joy, and in the end, nothing but crushing defeat. (One great picture of this defeat is found in Revelation 20, where an army led by Satan--an army to which we all belong apart from Christ--gathers and marches to Jerusalem with a full head of steam, only to be immediately destroyed by fire coming down out of heaven).
But because the Word took on flesh and dwelt among us, because of Christmas, and because in dwelling with us, Christ lived the life we should have lived and died the death we should have died, I who am faithless and miserable on my own am declared righteous and faithful by the very righteousness and faithfulness of Christ.
This is cause for joy in every circumstance, because I know that whether I stand or fall, win or lose, succeed or fail, that God in Christ is for me, and that there is nothing--nothing--that can separate me from the love of God in Christ Jesus my Lord.
That is my reality today and it is my hope for every future tomorrow. No matter what happens, God stands before me and calls me His child, welcomes me into His embrace and into His family.
And there's no better time than Christmas to remember that we are triumphant--more than conquerors through Him who loved us. Because the baby Jesus grew up, died, defeated death in His resurrection and now intercedes for us before the Father, you and I are more than conquerors through Him who loved us.
He who knew no sin became sin so that we might become the righteousness of God in Him. That means that in Christ, you and I are faithful, joyful, and yes, overwhelmingly triumphant.
So come, let us adore Him, Christ the Lord.
1 comment:
Thank you brother! If that song could not be sung with Christ as the Faithful One, then I think I might avoid "coming ye to Bethlehem."
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