Saturday, November 27, 2010

God Beyond the Trivia

When I was a kid in Sunday school, our teacher asked us this question:

"Can God make a rock so big that He can't even move it?"

Even though I was 12, that question struck me as bogus. One that I would later come to find out to be on par with, "How many angels can fit on the head of a pin."

The reformers had a pretty sweet answer to questions like that. There was an on-going battle of half-wit theologians who were trying to decifer what God was doing before He created the world. The reformers' answer:

"He was creating hell for people who pry into mysteries."

You've gotta love an answer like that. It like when the Pharisees came asking Jesus where He got His powers in Matthew 21. Far from playing along with their little politically charged game, Jesus poses them another brain-buster in return:

"I'll answer you that if you can tell me where John the Baptist got His power."

This was a provocative question, and the Pharisees had no answer at all for it, because neither of their potential answers would meet their self-serving purposes. If they say John's authority was from heaven, then that doesn't square with the fact that they opposed him and eventually had him whacked.

On the other hand, if they say his authority came from man (which is really what they think), then a riot is going to break out immediately, because the people overhearing this conversation believed whole-heartedly that John was a prophet of God.

Jesus then goes into a couple of parables that depict God's chosen people--Israel, and more specifically, the Pharisees--rejecting and killing not just the prophets (i.e. John), but the Son Himself (i.e. Jesus). Now that's what you call conversation domination!

What do these questions have in common? They're irrelevant, and therefore, irreverent and even sacrelgious. When God comes to us, He doesn't come in the form of a brain-teaser, whipping up gargantuan stones that He may or may not be able to lift.

He also doesn't come in the form of a decoder ring, breaking down His every thought from eternity past. He doesn't come to answer all of our self-serving curiosities.

But still, when God comes to us, questions are answered and His Truth--He Himself--is revealed. When Jesus, the eternal Word of God, takes on flesh, He is "full of grace and truth." After all, He is "the way, the truth and the life."

In Jesus, we are given "all things that pertain to life and godliness." That means God doesn't just reveal to us tid-bits or trivia about Himself, but rather, in Christ we see and know all things neccesary to know God and live for Him.

Let's put this into practical terms: When Christ is revealed, we don't receive any insight into God's creative ability as it pertains to rocks, but we do discover something about suffering.

In Christ, we see that God not only knows and cares about our pain, but He comes down and joins us in it. Christ--the very essence of God--who was eternally loved and cherished by the God the Father, took on flesh and lived among us.

It's like the song says: "What if God was one of us/Just a slob like one of us/Just a stranger on a bus..."

Well, He was one of us. He came and joined us in our suffering, and in fact, suffered much more than we could ever imagine.

Do we know the pain of watching the innocent suffer? What about the pain of losing a loved one? A mother, or even a son?

The beauty of the Gospel is that God not only knows all about our suffering, He identifies with it to the maximum degree. Picture Christ, naked and alone on a cross, what does He cry? "My God, my God, why have you forsaken me?!"

He knows all about our suffering. He has experienced it to the max. But that is little comfort if that's all that He's done. What if God knows all about our suffering and even identifies with us, but can't do anything about it? That is little consolation, if any.

We need a God that is stronger than our suffering, One who goes toe-to-toe with death itself and comes out on top. Picture Christ, risen and exalted, and what does the Father say, "You are my Son, today I have begotten you ... Sit at my right hand until I make your enemies a footstool to your feet."

God creating universe-sized rocks that He's barely able to lift means absolutely nothing to me. Christ on the cross, suffering for me and conquering death on my behalf--now that means absolutely everything to me.

What's it mean to you?

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